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Key of David Translation Key 1996


INCOMPLETE TRANSLATION DECRYPTION DICTIONARY Illustrating the general idea. Triliteral root reversal through phonetics and etymology. Requires some understanding of Biblical Hebrew Letter Representations are arbitrarily chosen for convenience of use conceived approximately 1990 Work from the language project. A rubik cube of roots and derivatives, i.e., root and offspring. From the incomplete copyrighted work THE KEY OF DAVID (96′)



These are a few examples of etymological or phonetic transitions that occur in Hebrew. These changes regularly occur in derivatives, conjugations, similar languages and linguistics.

[aleph, ayin], [beth, vau], [gimel,koph], [daleth, teth], [he, aleph, ayin, yod, vau], [he, cheth], [kaph, qoph, cheth], [mem, nun], [samek, shin], [pe,beth], [tsadey, zayin, shin], [thav, teth]

 Samples of Hebrew lettering



These are specific examples of the concept of transliteration. In general, verbs transform to verbs. Nouns to nouns. Pronouns remain the same or similar. The overall sentence structure remains the same. Typically, unique pairs of roots that have a relationship maintain a relationship in their transliteration. The Rel. indicated includes some of the words with similar phonetics, meaning or derivations. Definitions and numbering are derived from STRONG’S COMPREHENSIVE CONCORDANCE OF THE BIBLE. Some definitions might be truncated or otherwise incomplete. The following are approximated transpositions.


8064 ,shamayim, shaw-mah’-yim; dual of an unused sing. shameh, shaw-meh’; from an unused root mean. to be lofty; the sky (as aloft; the dual perh. alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):–air, X astrologer, heaven (-s). [Rel. H8065]

570 ,’emesh, eh’-mesh; time past, i.e. yesterday or last night:–former time, yesterday (-night).

776 ‘erets, eh’-rets; from an unused root prob. mean. to be firm; the earth (at large, or partitively a land):– X common, country, earth, field, ground, land, X

nations, way, + wilderness, world. [Rel. H729,H730, H731, H772, H773,778]

6113 ‘atsar, aw-tsar’; a prim. root; to inclose; by anal. to hold back; also to maintain, rule, assemble:– X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self) [Rel. H686, H214, H4622, H4623, H5341, H5336, H5342 H6114,H6115, H6116]

Comparing a common bible pair, heaven and earth. I decided after much examination that they most probably transpose into (time past) and (thing restrained, retained, shut up)


3953 laqash, law-kash’; a prim. root; to gather the after crop:–gather. [Rel. H3954, H4456]

8254 shaqal, shaw-kal’; a prim. root; to suspend or poise (espec. in trade):–pay, receive (-r), spend, X throughly, weigh. [Rel. H4946, H4948, H4949,

H5619, H8255]

3950 laqat, law-kat’; a prim. root; prop. to pick up, i.e. (gen.) to gather; spec. to glean:–gather (up), glean. [Rel. H3219, H3951]

8625 teqal, (Chald.), tek-al’; corresp. to H8254; to balance:–Tekel, be weighed.

Here most probably the two synonyms or variants (H8254, H8625), accurately are tranposed into the two other synonyms

6942 qadash
, kaw-dash’; a prim. root; to be (causat. make, pronounce orobserve as) clean (ceremonially or morally):–appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare,proclaim, purify, sanctify (-ied one, self), X w [Rel. H4720, H6918, H6922,H6944, H6945, H6948 ] 6663 tsadaq, tsaw-dak’; a prim. root; to be (causat. make) right (in a moral or forensic sense):–cleanse, clear self, (be, do) just (-ice, -ify,-ify self), (be, turn to) righteous (-ness). [Rel. H6662,H6664, H6665,H6666] This section is a good example of using context to determine a probable transposition.


909 badad, baw-dad’; a prim. root; to divide, i.e. (reflex.) be solitary:–alone. [Rel. H905, H906, H910]

914 badal, baw-dal’; a prim. root; to divide (in var. senses lit. or fig., separate, distinguish, differ, select, etc.):–(make, put) difference, divide (asunder),

make) separate (self, -ation), sever (out), X utterly. [Rel. H913, H915, H916, H3995]

2895 towb, tobe; a prim. root, to be (trans. do or make) good (or well) inthe widest sense:–be (do) better, cheer, be (do, seem) good, (make),goodly, X please, (be, do, go, play) well. [Rel. H2868 H2869, H2896, H2898,H3190, H3191, H4315]

717 ‘arah, aw-raw’; a prim. root; to pluck:–gather, pluck. [H220, H691, H723, H727, H738, 739,H741, H744]

2029 harah, haw-raw’; a prim. root; to be (or become) pregnant, conceive (lit. or fig.):–been, be with child, conceive, progenitor. [Rel. H2030, H2031, H2032,]

2042 harar, haw-rawr’; from an unused root mean. to loom up; a mountain:–hill, mount (-ain). [Rel. H2022, H2025, H3093]

7489 ra’a’, raw-ah’; a prim. root; prop. to spoil (lit. by breaking to pieces); fig. to make (or be) good for nothing, i.e. bad (phys., soc. or mor.):–afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, (be, bring, do) evil [Rel. H4827,H7451,H7455,H7465,H7490

    Here you can see a possible contrast between good and evil as compared to (gather, accumulate) and (divide, separate).



1706 debash, deb-ash’; from an unused root mean. to be gummy; honey (from its stickiness); by anal. syrup:–honey ([-comb]). [ Rel. H1707]

7626 shebet, shay’-bet; from an unused root prob. mean. to branch off, a scion, i.e. (lit.) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (fig.) a clan:– X correction, dart, rod, sceptre, staff, tribe. [Rel. H7625, H8275]

1993 hamah, haw-maw’; a prim. root [comp. H1949]; to make a loud sound (like Engl. hum ); by impl. to be in great commotion or tumult, to rage, war, moan, clamor:–clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, r [Rel. H527, H1949, H1991, H1998, H2000, H4103,H8415 ]

    1995 hamown, haw-mone’; or hamon (Ezek. :7), haw-mone’; from H1993; a noise, tumult, crowd; also disquietude, wealth:–abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.

2346 chowmah, kho-maw’; fem. act. part. of an unused root appar. mean. to join; a wall of protection:–wall, walled.

[Rel. H2524, H2545, H2573, H4260]

    2529 chem’ah, khem-aw’; or (short.) chemah, khay-maw’; from the same root as H2346; curdled milk or cheese:– butter.

398 ‘akal, aw-kal’; a prim. root; to eat (lit. or fig.):–X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . .

wise (-deed, plenty), (lay) meat, X quite.[Rel. H396, H399, H400, H402, H3978, H3979, 3980, H4361]

3947 laqach, law-kakh’; a prim. root; to take (in the widest variety ofapplications):–accept, bring, buy, carry away, drawn, fetch, get, infold,X many, mingle, place, receive (-ing), reserve, seize, send for, take(away, -ing, up), use, win. [Rel. H3948, H4455, H4457, H4727, H4728]


Isaiah 7:15 Butter and honey shall he eat….

   chem’ah:H2529        debash:H1706   ‘akal:H398

trans : hamah:H1993         shebet:H7626   laqach:H3947

trans Abundance and a sceptre shall he receive



4184 muwsh, moosh; a prim. root; to touch:–feel, handle.

4185 muwsh, moosh; a prim. root [perh. rather the same as H4184 through the idea of receding by contact]; to withdraw (both lit. and fig., whether intrans. or trans.):–cease, depart, go back, remove, take away. [Rel. H3237, H4959]

7760 suwm, soom; or siym, seem; a prim. root; to put (used in a great variety of applications, lit., fig., infer. and ellip.):– X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, [Rel. H7761, H8034, H8036, H8052, H8085, H2045, H4926, H4928, H8052, H8086, H8088, H8089]

215 ‘owr, ore; a prim. root; to be (caus. make) luminous (lit. and metaph.):–X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine. [Rel. H216,H217, H219,H224,H3974 ,H3975]

3384 yarah, yaw-raw’; or (H2 Chr. 26 :15) yara’, yaw-raw’; a prim. root;prop. to flow as water (i.e. to rain); trans. to lay or throw (espec. anarrow. i.e. to shoot); fig. to point out (as if by aiming the finger), to teach:– (+) archer, cast, direct, inform, [Rel. H3138, H4175, H8451]

2821 chashak, khaw-shak’; a prim. root; to be dark (as withholding light); transit. to darken:–be black, be (make) dark, darken, cause darkness, be dim, hide. [Rel. H2816, H2820, H2822-2825, H4285]

7197 qashash, kaw-shash’; a prim. root; to become sapless through drought;used only as denom. from H7179; to forage for straw, stubble or wood; assemble:–gather (selves) (together). [Rel. H7179, H2842]

4843, marar, maw-rar’ ; a prim. root; prop. to trickle [see H4752]; but used only as a denom. from H4751; to be (causat. make) bitter (lit. or fig.):–(be, be in, deal, have, make) bitter (-ly, -ness), be moved with choler, (be, have sorely, it) grieved (-eth), pr [Rel. H3992, H4472, H4751, H4752, H4753, H4754, H4756, H4784 H4786, H4787, H4805, H4806, H4814, H4815, H4844, H4845, H4846, H8563]

7311, ruwm, room; a prim. root; to be high act. to rise or raise (in various applications, lit. or fig.):–bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, ,[Rel. H4791, H7213, H7214, H7215, H7312, H7313, H7314, H7315, H7317, H7318, H7319 H7413, H7415, H7416, H7419, H7426, H7427, H8641, H8642]

4985,mathaq, maw-thak’; a prim. root; to suck; by impl. to relish, or (intrans.) be sweet:–be (made, X take) sweet.,[Rel. H4477, H4966, H4986, H4987, H4988

6996,qatan, kaw-tawn’; or qaton, kaw-tone’; from H6962; abbreviated, i.e.diminutive, lit. (in quantity, size or number) or fig. (in age or importance):–least, less (-ser), little (one), small (-est, one, quantity,thing), young (-er, -est). [Rel. H6994, H6995]

6962, quwt, koot; a prim. root; prop. to cut off, i.e. (fig.) detest:–begrieved, lothe self. ,[Rel. H6985, H6990]

{20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

{20} howy:H1945 ‘amar:H559 ra’:H7451 towb:H2896 towb:H2896 ra’:H7451 suwm:H7760 choshek:H2822 ‘owr:H216 ‘owr:H216 choshek:H2822

suwm:H7760 mar:H4751 mathowq:H4966 mathowq:H4966 mar:H4751

Woe unto them, that feel drought as rain, and rain as drought; that put greatness forr nought , and nought for greatness.

Light and dark are probably accurately transposed as rain(water) and (drought). Sweet and bitter also are probably accurate as (little, least, small) and (high,exalted).
[roots]) Note that some words defined as primary roots are similar and can generally be considered as one root. Such as in the above H4843(marar) and H7311(ruwm).


1288 barak, baw-rak’; a prim. root; to kneel; by impl. to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):– X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.[Rel. H1289, H1289, H1291, H1295]

2717 charab, khaw-rab’; or chareb, khaw-rabe’; a prim. root; to parch (through drought), i.e. (by anal.) to desolate, destroy, kill:–decay, (be) desolate, destroy (-er), (be) dry (up), slay, X surely, (lay, lie, make) waste. [Rel. H2718, H2719, H2720, H2721, H2723, H2724, H2725]

2719 chereb, kheh’-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:–axe, dagger, knife, mattock, sword, tool.

422 ‘alah, aw-law’; a prim. root; prop. to adjure, i.e. (usually in a bad sense) imprecate:–adjure, curse, swear. [Rel. H421, H423, H451, H480, H8381]

2490 chalal, khaw-lal’; a prim. root [comp. H2470]; prop. to bore, i.e. (by impl.) to wound, to dissolve; fig. to profane (a person, place or thing), to break (one’s word), to begin (as if by an opening wedge ); denom. (from H2485) to play (the flute):–be [Rel. H2455,H2471,H2485, H2486, H2456, H2457, H2471, H2481, H2483, H2484 H4245, H4251, H4257, H8463, H2342, H2344, H2426, H2427, H2428, H2429, H2430, , H2470, H2478, H2479, H3175, H3176, H8431]

2491 chalal, khaw-lawl’; from H2490; pierced (espec. to death); fig. polluted:–kill, profane, slain (man), X slew, (deadly) wounded.

4191 muwth, mooth; a prim. root; to die (lit. or fig.); causat. to kill:–X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death,destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], Xmust needs, slay, X surely, X very sudd [Rel. H4193, H4194, H4463, H8546,

8382 ta’am, taw-am’; a prim. root; to be complete; but used only as denom.from H8380; to be (caus. make) twinned, i.e. (fig.) duplicate or (arch.)jointed: coupled (together), bear twins. [Rel. 8380]

8552 tamam, taw-mam’; a prim. root; to complete; in a good or a bad sense,lit. or fig., trans. or intrans. (as follows):–accomplish, cease, be clean[pass-] ed, consume, have done, (come to an, make an) end, fail, come to the full, be all gone, X be all here, b [Rel. H4974, H8535, 8537, 8538, 8549]

3898 lacham, law-kham’; a prim. root; to feed on; fig. to consume; by impl. to battle (as destruction):–devour, eat, X ever, fight (-ing),overcome, prevail, (make) war (-ring). [Rel. H3894, H3899, H3900, H3901, H4421]

5157 nachal, naw-khal’; a prim. root; to inherit (as a [fig.] mode of descent), or (gen.) to occupy; causat. to bequeath, or (gen.) distribute,instate:–divide, have ([inheritance]), take as an heritage, (cause to,give to, make to) inherit, (distribute for, div [Rel. H5158, H5159]


Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?


Denying oneself


Not being ashamed of the words and doctrine of Christ Jesus in an adulterous and sinful generation

Mark 8 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Luke 9:19 through Luke 9:28 (KJV) 19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21And he straitly charged them, and commanded them to tell no man that thing; 22Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. 23And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. 27But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Denying pride comfort

2 Timothy 2:10 through 2 Timothy 2:14 (KJV) 10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11It is a faithful saying: For if we be dead with him, we shall also live with him: 12If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13If we believe not, yet he abideth faithful: he cannot deny himself.

14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

1 Corinthians 4:8 through 1 Corinthians 4:14 (KJV) 8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. 9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

14I write not these things to shame you, but as my beloved sons I warn you.

2 Corinthians 11  (KJV) 22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24Of the Jews five times received I forty stripes save one. 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28Beside those things that are without, that which cometh upon me daily, the care of all the churches. 29Who is weak, and I am not weak? who is offended, and I burn not? 30If I must needs glory, I will glory of the things which concern mine infirmities. 31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. 32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 33And through a window in a basket was I let down by the wall, and escaped his hands.


Lovest thou me more than these

John 21:11 through John 21:20 (KJV) 11Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 12Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 13Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14This is now the third time that Jesus showed himself to his disciples, after that he was risen from the dead.

15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

Blessed are they which do hunger and thirst after righteousness:

Matthew 5:3 through Matthew 5:13 (KJV) 3Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Savouring the things that be of God and not men

Matthew 16:21 through Matthew 16:28 (KJV) 21From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Matthew 16 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Mark 8:31 through Mark 8:38 (KJV) 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.





Mustard seeds